ATHENAGORAS. Under the titles (a defence of the Christians by the Christian philosopher Athenagoras of Athens) and (of the resurrection of the dead), two works have come down to us, whose author is entirely unknown to the tradition of the church. Eusebius, Jerome, and their immediate successors, do not mention him; and, as the survey which Eusebius gives of the apologetical literature of the second century is very elaborate, his silence with respect to Athenagoras could not fail to attract attention. Very early the existence of an apologist of that name was doubted, and the work was ascribed to Justin. This supposition, however, is from internal reasons untenable. The first testimony, [p.164] and the only one from the third century, of the existence of the apology and the name of its author, is a quotation by Methodius (Epiph. Haeres. 64, c. 21). Some notices by an unknown scribe (Cod. Barocc. 142, fol. 216), quoting from Philippus Sidetes, from the beginning of the fifth century, state that Athenagoras was director of the catechetical school of Alexandria, lived at the time of Hadrian and Antoninus, and was, like Celsus, occupied with searching the Scriptures for arguments against Christianity, when he was suddenly converted; but most of these notices are palpably erroneous. In spite, however, of the entire absence of a tradition, and the close resemblance to the apology of Justin, the date of the work must be placed somewhere in the second century. It is addressed to the emperors Marcus Aurelius and Lucius Aurelius Commodus, and various passages indicate the period between 176 and 178. The treatise on the resurrection, which contains nothing specifically Christian, first appeared in Latin, Venice, 1498, then in Greek, Louvain, 1541. The apology, together with the treatise, first appeared from the press of H. Stephanus, 1557.
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