What little we know of life of Sextus Julius Africanus can be gleaned from scattered references to his surviving writings and from Eusebius Church History.[1] He is remembered primarily for his history of the world in five books (Chronology) and two letters, one to Aristides and the other to Origen. The Chronology had a significant effect on later writers, many (e.g. Eusebius) based their own histories on the framework it provided.
[1] Eusebius, History, 6.31 (Nicene & Post Nicene Fathers, 2nd series, Vol. 1, 276-277).
William Adler, "Sextus Julius Africanus and the Roman Near East in the Third Century," The Journal of Theological Studies 55.2 (2004): 520–550. | |
Edward Henry Blakeney [1869-1955], "Julius Africanus: A Letter to Origen," Theology 29 (1934): 361-368. | |
B. Croke, "The Originality of Eusebius' Chronicle," American Journal of Philology 103 (1982): 195-200. | |
F.L. Cross, The Early Christian Fathers. Studies in Theology 1. London: Gerald Duckworth & Co. Ltd., 1960. Hbk. pp.168-169. | |
Julius Africanus (Adrian Fortescue) | |
Frank Granger [1864-1936], "Julius Africanus and the Library of the Pantheon," Journal of Theological Studies, n.s. 34 (1933): 157-161. pdf [This material is in the Public Domain] | |
Rubin Habas, "The Jewish Origin of Julius Africanus," Journal of Jewish Studies 45.1 (1994): 86-91. | |
Francis C.R. Thee, Julius Africanus and the Early Christian View of Magic. Tübingen: Mohr, 1984. ISBN: 316144552X. pp.538. |