The following article is now on-line in PDF:
George Santayana famous said that “Those who fail to learn the lessons that history teaches, are doomed to repeat them”. It is therefore helpful to some of the lessons that Church History can teach today’s Church regarding the form and ministry of the Church, the Church’s relationship to the State and the Church’s mission.
The following Ph.D. thesis is now available on-line:
Chris Gousmett, “Shall the Body Strive and Not be Crowned? Unitary and instrumentalist anthropological models as keys to interpreting the structure of Patristic eschatology,” PhD. Thesis, University of Dunedin, NZ, 1993.
My thanks to Dr Gousmett for reformatting his thesis and allowing me to place it on-line.
It is possible to discern a structure underlying the myriad details of Patristic eschatology through the use of two anthropological models, a unitary model, which sees the person as a unity of body and soul, and an instrumentalist model, which locates the person in the soul, which uses the body as its instrument. This latter view makes possible a judgement and entry into the appropriate eschatological state immediately after death, while the unitary view requires the resurrection to occur first. Some who held a unitary view (notably but not exclusively the Syrians) thought that the soul slept until the resurrection, while others held that the soul experienced pleasure or pain in anticipation of their future rewards or punishments to be received after the judgement.
The unitary anthropology is correlated with a positive assessment of bodily life, including marriage and sexuality, and (particularly during the first few centuries) expectation of life on a renewed earth in the eschaton following a millennium of peace.
The decline in millennialism, rise of asceticism, and glorification of virginity and denigration of marriage, as well as an eclipse of the centrality and significance of the resurrection of the body, are correlated with an instrumentalist view. Bodily life was often seen negatively, as the occasion, if not the source, of sin, and even innocent bodily gratification was shunned as a hindrance to the communion of the soul with God.
There is no direct correlation with the frequent contrast between the “resurrection of the body” and the “immortality of the soul” and the structures of Patristic eschatology. Many who held to a unitary anthropological model thought the soul immortal (although earlier Patristic writers rejected this concept), but also stressed that eschatological life also required the immortalisation of the body through its resurrection.
Those who held to an instrumentalist anthropological model mostly thought the soul was innately immortal, and provided sophisticated philosophical arguments for this view. However, it was the idea that the person was located in the soul, with the body as its instrument, that is the determining characteristic for the structure of their eschatology.
These ideas provide the background to the interpretation of Psalm 1:5, which in conjunction with John 3:18 was taken to mean that neither the saints nor the obdurate wicked would face the judgement on the last day. Others took Psalm 1:5 to mean that the wicked would not be judges, as they were wont to do during life. While there is no direct correlation between these interpretations of Psalm 1:5 and the two anthropological models discussed, it is not possible to understand the reasons for these interpretations without considering the influence of these models on Patristic eschatology.
Patristic anthropology and eschatology was shaped by the synthesis between pagan thought and Christian thought. The negative assessment of bodily life can be traced to pagan influences, and the consequences are considerable even today. Only by repudiating the method of synthesis can an authentically Christian anthropology and eschatology be developed.
1: Past and Present
2: The Man and his Times
3: The Nature of Holiness
4: The Pattern of Authority
5: The Holy Life
Notes [now included as footnotes in each chapter]
List of Tertullian’s Work’s
My thanks to Professor Bray for his kind permission,
It is refreshing to find a good academic defense for the continuance of spiritual gifts after the Apostolic Age and this one is probably the best I have read. Given my own experience with Ellel Ministries I found myself agreeing heartily with Dr Scotland’s comments about its founder.
The following article is now online in PDF:
G.L. Prestige’s lecture is (in my opinion) one of the best short summaries of the life, works and significance of Origen. It should be required reading for anyone taking a course in early church history.
Several years ago I purchased a number of images of the early church fathers and others) from André Thevet, Les Vrais Pourtraits et Vies Hommes Illustres, 1584 edition from the Special Collections Library, University of Michigan. I have permission from the Special Collections Library to sell scans of these images on CD-ROM to support my website. These images would of be of interest to anyone teaching a course on early church history, publishing a book on that subject – or who just wants a cool desktop for their computer. Full details and thumbnail images can be found here. The cost is £14.99 (post-free worldwide).
Proceeds from these sales go toward site development.
I have just uploaded the following lecture in PDF:
My thanks to Professor Watson for providing me with the text of his lecture, which is published here for the first time.