Backhouse & Tylor’s Early Church History to the Time of Constantine

Edward Backhouse [1808-1879] & Charles Tylor [1816-1902], Early Church History to the Death of Constantine, 3rd edn. Early Church History to the Death of Constantine was Edward Backhouse’s final work and was completed posthumously by Charles Tylor. Backhouse intended to write church history from the perspective of The Society of Friends (Quakers).

His desire, perhaps not fully allowed to himself, was to find out with what early early teachers stigmatised as heretics he himself could in any way sympathise; what protests against priestly assumptions and ritualistic corruptions had been made in the early ages of the Church.

Thomas Hodgkin [1831-1913], Biographical Preface, p.xiii.

Edward Backhouse [1808-1879] & Charles Tylor [1816-1902], Early Church History to the Death of Constantine, 3rd edn. London: Simpkin, Marshall, Hamilton, Kent & Co. Ltd., 1892. Hbk. pp.333. [Click to download the complete book in PDF]

The book contains a number of photographs and colour plates. This title is in the pubic domain.

Contents

Biographical Preface

Part I to A.D. 200

  1. Promulgation of the Gospel – The New Society- Picture of Heathenism
  2. Nero’s Persecution – Destruction of Jerusalem – Jewish-Christian Church
  3. Domitian and Nerva – The Apostle John – Epistle of Clement of Rome and Letter to Diognetus
  4. Trajan and Pliny – martyrdom of Ignatius – His Epistles
  5. Hadrian – Insurrection of the Jews – Marcus Aurelius – Perseuction and Calumnies
  6. Justin Martyr
  7. The Octavius of Miniucius Felix – Martyrdom of Polycarp
  8. Martyrs of Lyons and Vienne
  9. Ireneus – Gnosticism – The Montanists – Attitude of the Church Towards Dissenters
  10. Worship in the Early Church – The Agape of Lord’s Supper
  11. Baptism – Infant Baptism
  12. Prayer – Almsgiving – Miraculous and Spiritual Gifts – Superstitious Practices
  13. Government of the Church – Maintenance of Ministers – Clergy and Laity – Church Action and Discipline – Places of Worship
  14. Holy Days and Festivals – Marriage – Asceticism – Burial
  15. The Catacombs
  16. Spread of the Gospel – Life ofth Early Christians, its Lights and Shadows
  17. Pagan Animosity and Christian Loyalty – The Philosophers assail the Church
  18. Christians and the Military Service – Slavery – Oaths
  • Appendix to Part I.

Part II – From A.D. 200 to the Death of Constantine, A.D. 337

  1. The Martyrs of Africa – Alexander Severus favours the Christians
  2. Tertullian and Clement of Alexandria
  3. Hippolytus – The Churches have rest – The Decian Persecution – Cyprian – The Lapsed – Gallus and the Pestilence
  4. Origen
  5. Persecution undeer Valerian – Cyprian’s Martyrdom – His Life and Teaching – Novatian
  6. The Emperoprs Gallienus and Aurelian – Dionysius, Bishop of Alexandria, and Gregory Thaumaturgus
  7. The Diocletian Persecution
  8. The Diocletian Persecution (continued – Constantine
  9. The Diocletian Martyrs
  10. Constantine’s Legislation – He Assumes Power over the Church – The Donatists – The Christians Slaughter one another
  11. Manicheism and Sabellianism – The Arian Controversy – The Council of Nicaea
  12. Intolerant Edits of Constantine – He espouses the Arian Cause – Athanasius – Baptism and death of the Emperor – Lactantius
  13. Rapid Growth of Ritualism – Manner of Worship in the Fourth Century – the Eucharist – Baptism
  14. Power of the Bishops – Pretensions of Rome – Paul of Samosata – Maintenance of the Clergy – Tithes – Clerical Dress
  15. The New Age of Art and Splendour – Consecration of Churches – Pictures in Churches – Embroidered Garments – Lighted Tapers – The Catacombs
  16. Prayers for the Dead – Invocation of Saints – Worship of Relics – Fasts and Festivals – Education – Church Buildings
  17. “Fordbidding to Marry” – and “Commanding to abstain from Meats” – The HErmists – Paul – Anthony – Monks and Nuns
  18. The Gospel continues to spread – Armenia – Abyssinia – Britain – Assimilation of the Church to the World – The Magistracy – War – Conclusion
  • Index

 

Gwatkin’s Work on Arianism on-line

The following book is now available for free download in PDF:

Henry Melvill Gwatkin [1844-1916], The Arian Controversy. London: Longman, Green & Co., 1889. Hbk. pp.176.

Chapter I: The Beginnings of Arianism

Arianism is extinct only in the sense that it has long ceased to furnish party names. It sprang from permanent tendencies of human nature, and raised questions whose interest can never perish. As long as the Agnostic and the Evolutionist are with us, the old battlefields of Athanasius will not be left to silence. Moreover, no writer more directly joins the new world of Teutonic Christianity with the old of Greek and Roman heathenism. Arianism began its career partly, as a theory of Christianity, partly as an Eastern reaction of philosophy against a gospel of the Son of God. Through sixty years of ups and downs and stormy controversy it fought, and not without success, for the dominion of the world. When it was at last rejected by the Empire, it fell back upon its converts among the Northern nations, and renewed the contest as a Western reaction of Teutonic pride against a Roman gospel. The struggle went on for full three hundred years in all, and on a scale of vastness never limited to the West, whereas Arianism ranged at one time or another through the whole of Christendom. Nor was the battle merely for the wording of antiquated creeds or for the outworks of the faith, but for the very life of revelation. If the Reformation decided the supremacy of revelation over church authority, it was the contest with Arianism which cleared the way, by settling for ages the deeper and still more momentous question, which is once more coming to the surface as the gravest doubt of our time, whether a revelation is possible at all.

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