Alfred Plummer’s Church of the Early Fathers

I recent conducted a poll on the Facebook Group Theology on the Web asking members to vote to the most useful book on church history from a list of possible titles I had available to scan. The winner was a work by Alfred Plummer (1841-1926), which was regarded as one of that author’s most important books. The full text is now available on-line and is in the Public Domain.

Alfred Plummer, The Church of the Early Fathers, 6th edn. London: Longman, Green & Co., 1892. Hbk. pp.210.

 Preface

The Christian Church has three ideals set before it in Scripture- to be Universal, to be Holy, and to be One. It is to ‘ make disciples of all the nations.’ It is to be ‘ without spot or wrinkle or any such thing. ‘It is to ‘ become one flock ‘ with a union between its members admitting of no lower standard than the Unity of the Divine Persons in the Godhead. The external history of the Church is the history of the attempt to realise the first of these three ideals; its internal history tells of the attempt to realise the second and third. The three taken together sum up what is meant by ecclesiastical history – the history of the spread of Christianity and of the development of Christian life and Christian doctrine. Thus a convenient division of the subject is at once suggested. Only the first of these three points is treated in this handbook the progress of the Church in the attempt to become universal, including all that impeded that progress, especially literary attack and civil persecution. The worship and discipline of the Church and the development of its doctrine, though often touched upon, are reserved for treatment in a separate volume.

The present sketch is limited to the Ante-Nicene period, and indeed to only a portion of that. Neither the Apostolic Age nor the history of Arianism falls within its scope. Its limits are, roughly speaking, the second and third centuries, or, more exactly, the period from the death of St. John, about A.D. 100, to the Edict of Toleration published at Milan by Constantine and Licinius A.D. 312 or 313.

It is obvious that in a volume of this size nothing more than a sketch can be attempted; but help will be offered to the student who desires to have fuller information and to examine original sources for himself. A list is given of some of the best and most easily accessible authorities, especially in the English language, together with the chief ancient witnesses from whom the information given by modern writers is ultimately derived. Perhaps in no branch of history is it more important to study original authorities than in the history of Christianity during the second and third centuries. Neither in number nor in bulk are these sources so formidable as in the later periods of Church history; so that the ordinary student may hope to do a good deal in the attempt to make himself acquainted with primary materials. Moreover, nearly all these early writings have been translated; so that even those who are unable to read Latin or Greek are never the less able to obtain fairly accurate knowledge of what these early writers in their own words tell us. This handbook will have failed in one of its objects if it does not lead some of those who use it to check its statements by a comparison with standard works, and above all by an appeal to the original authorities.

As references are almost entirely forbidden by the plan of this series, the compiler of this volume is unable to express in detail his obligations to other writers. They are very numerous to a large number of the works mentioned below, especially to those of Bishop Lightfoot and Dr. Schaff, and to the ‘ Dictionary of Christian Biography ‘ edited by Smith and W ace. An asterisk is prefixed to the name of modern writers whose writings are of special importance.

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Francis Watson on Christians, Jews and Scripture in Justin’s Dialogue with Trypho

I have just uploaded the following lecture in PDF:

Prof. Francis Watson, “Have you not read…?” Christians, Jews and Scripture in Justin’s Dialogue with Trypho . The Ethel M. Wood Lecture, University of London, 3 March 2005.

My thanks to Professor Watson for providing me with the text of his lecture, which is published here for the first time.